学英语作文

时间：2023-09-16 09:43:10 英语作文我要投稿

学英语作文9篇（通用）

　　无论是身处学校还是步入社会，许多人都有过写作文的经历，对作文都不陌生吧，借助作文人们可以反映客观事物、表达思想感情、传递知识信息。你所见过的作文是什么样的呢？下面是小编精心整理的学英语作文9篇，希望能够帮助到大家。

学英语作文9篇（通用）

学英语作文篇1

　　Last year，my friend gave me a little dog. I was fond of him very much. I liked to play with him after school and he liked to follow me wherever I went. I was very glad that I had a “body guard”。

　　Last winter I was very busy with my lessons and came home very late every day.However，no matter how late I went home，my dog used to stand at a comer near my school waiting for me. When I passed there，he barked two or three times then ran towards me. It seemed that he was calling me.

　　My dog not only，took good care of me，but also was respoasible at home. When strangers came to my house，he barked at them but not hurt them. What a lovely dog he is!

　　去年我朋友送我一只狗，我非常喜欢它。我很喜欢和他一起玩，放学后他喜欢跟着我，无论我走到哪里。我很高兴我有一个“保镖”。

　　去年冬天我功课很忙，每天回家都很晚。但是，不管我到家多晚，我的狗狗经常站在一个角落里在我的学校等着我。当我经过那里，他厉声叫两到三次，然后跑向我。似乎它是在呼唤我。

　　我的'狗，不仅把我照顾得很好，但在家也很负责任。当有陌生人来到我家，他对着他们叫但不会伤害他们。他是一个多么可爱的狗!

学英语作文篇2

　　it had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech. whatsoever is delighted in solitude, is either a wild beast or a god. for it is most true, that a natural and secret hatred, and aversation towards society, in any man, hath somewhat of the savage beast; but it is most untrue, that it should have any character at all, of the divine nature; ecept it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man鈥檚 self, for a higher conversation: such as is found to have been falsely and feignedly in some of the heathen; as epimenides the candian, numa the roman, empedocles the sicilian, and apollonius of tyana; and truly and really, in divers of the ancient hermits and holy fathers of the church. but little do men perceive what solitude is, and how far it etendeth. for a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love. the latin adage meeteth with it a little: magna civitas, magna solitudo; because in a great town friends are scattered; so that there is not that fellowship, for the most part, which is in less neighborhoods. but we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.

　　a principal fruit of friendship, is the ease and discharge of the fulness and swellings of the heart, which passions of all kinds do cause and induce. we know diseases of stoppings, and suffocations, are the most dangerous in the body; and it is not much otherwise in the mind; you may take sarza to open the liver, steel to open the spleen, flowers of sulphur for the lungs, castoreum for the brain; but no receipt openeth the heart, but a true friend; to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.

　　it is a strange thing to observe, how high a rate great kings and monarchs do set upon this fruit of friendship, whereof we speak: so great, as they purchase it, many times, at the hazard of their own safety and greatness. for princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, ecept (to make themselves capable thereof) they raise some persons to be, as it were, companions and almost equals to themselves, which many times sorteth to inconvenience. the modern languages give unto such persons the name of favorites, or privadoes; as if it were matter of grace, or conversation. but the roman name attaineth the true use and cause thereof, naming them participes curarum; for it is that which tieth the knot. and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned; who have oftentimes joined to themselves some of their servants; whom both themselves have called friends, and allowed other likewise to call them in the same manner; using the word which is received between private men.

　　l. sylla, when he commanded rome, raised pompey (after surnamed the great) to that height, that pompey vaunted himself for sylla鈥檚 overmatch. for when he had carried the consulship for a friend of his, against the pursuit of sylla, and that sylla did a little resent thereat, and began to speak great, pompey turned upon him again, and in effect bade him be quiet; for that more men adored the sun rising, than the sun setting. with julius caesar, decimus brutus had obtained that interest, as he set him down, in his testament, for heir in remainder, after his nephew. and this was the man that had power with him, to draw him forth to his death. for when caesar would have discharged the senate, in regard of some ill presages, and specially a dream of calpurnia; this man lifted him gently by the arm out of his chair, telling him he hoped he would not dismiss the senate, till his wife had dreamt a better dream. and it seemeth his favor was so great, as antonius, in a letter which is recited verbatim in one of cicero鈥檚 philippics, calleth him venefica, witch; as if he had enchanted caesar. augustus raised agrippa (though of mean birth) to that height, as when he consulted with maecenas, about the marriage of his daughter julia, maecenas took the liberty to tell him, that he must either marry his daughter to agrippa, or take away his life; there was no third war, he had made him so great. with tiberius caesar, sejanus had ascended to that height, as they two were termed, and reckoned, as a pair of friends. tiberius in a letter to him saith, haec pro amicitia nostra non occultavi; and the whole senate dedicated an altar to friendship, as to a goddess, in respect of the great dearness of friendship, between them two. the like, or more, was between septimius severus and plautianus. for he forced his eldest son to marry the daughter of plautianus; and would often maintain plautianus, in doing affronts to his son; and did write also in a letter to the senate, by these words: i love the man so well, as i wish he may over鈥搇ive me. now if these princes had been as a trajan, or a marcus aurelius, a man might have thought that this had proceeded of an abundant goodness of nature; but being men so wise, of such strength and severity of mind, and so etreme lovers of themselves, as all these were, it proveth most plainly that they found their own felicity (though as great as ever happened to mortal men) but as an half piece, ecept they mought have a friend, to make it entire; and yet, which is more, they were princes that had wives, sons, nephews; and yet all these could not supply the comfort of friendship.

　　it is not to be forgotten, what comineus observeth of his first master, duke charles the hardy, namely, that he would communicate his secrets with none; and least of all, those secrets which troubled him most. whereupon he goeth on, and saith that towards his latter time, that closeness did impair, and a little perish his understanding. surely comineus mought have made the same judgment also, if it had pleased him, of his second master, lewis the eleventh, whose closeness was indeed his tormentor. the parable of pythagoras is dark, but true; cor ne edito; eat not the heart. certainly if a man would give it a hard phrase, those that want friends, to open themselves unto are cannibals of their own hearts. but one thing is most admirable (wherewith i will conclude this first fruit of friendship), which is, that this communicating of a man鈥檚 self to his friend, works two contrary effects; for it redoubleth joys, and cutteth griefs in halves. for there is no man, that imparteth his joys to his friend, but he joyeth the more; and no man that imparteth his griefs to his friend, but he grieveth the less. so that it is in truth, of operation upon a man鈥檚 mind, of like virtue as the alchemists use to attribute to their stone, for man鈥檚 body; that it worketh all contrary effects, but still to the good and benefit of nature. but yet without praying in aid of alchemists, there is a manifest image of this, in the ordinary course of nature. for in bodies, union strengtheneth and cherisheth any natural action; and on the other side, weakeneth and dulleth any violent impression: and even so it is of minds.

　　the second fruit of friendship, is healthful and sovereign for the understanding, as the first is for the affections. for friendship maketh indeed a fair day in the affections, from storm and tempests; but it maketh daylight in the understanding, out of darkness, and confusion of thoughts. neither is this to be understood only of faithful counsel, which a man receiveth from his friend; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up, in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly, he seeth how they look when they are turned into words: finally, he waeth wiser than himself; and that more by an hour鈥檚 discourse, than by a day鈥檚 meditation. it was well said by themistocles, to the king of persia, that speech was like cloth of arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs. neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel; (they indeed are best;) but even without that, a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. in a word, a man were better relate himself to a statua, or picture, than to suffer his thoughts to pass in smother.

　　add now, to make this second fruit of friendship complete, that other point, which lieth more open, and falleth within vulgar observation; which is faithful counsel from a friend. heraclitus saith well in one of his enigmas, dry light is ever the best. and certain it is, that the light that a man receiveth by counsel from another, is drier and purer, than that which cometh from his own understanding and judgment; which is ever infused, and drenched, in his affections and customs. so as there is as much difference between the counsel, that a friend giveth, and that a man giveth himself, as there is between the counsel of a friend, and of a flatterer. for there is no such flatterer as is a man鈥檚 self; and there is no such remedy against flattery of a man鈥檚 self, as the liberty of a friend. counsel is of two sorts: the one concerning manners, the other concerning business. for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. the calling of a man鈥檚 self to a strict account, is a medicine, sometime too piercing and corrosive. reading good books of morality, is a little flat and dead. observing our faults in others, is sometimes improper for our case. but the best receipt (best, i say, to work, and best to take) is the admonition of a friend. it is a strange thing to behold, what gross errors and etreme absurdities many (especially of the greater sort) do commit, for want of a friend to tell them of them; to the great damage both of their fame and fortune: for, as st. james saith, they are as men that look sometimes into a glass, and presently forget their own shape and favor. as for business, a man may think, if he will, that two eyes see no more than one; or that a gamester seeth always more than a looker鈥搊n; or that a man in anger, is as wise as he that hath said over the four and twenty letters; or that a musket may be shot off as well upon the arm, as upon a rest; and such other fond and high imaginations, to think himself all in all. but when all is done, the help of good counsel is that which setteth business straight. and if any man think that he will take counsel, but it shall be by pieces; asking counsel in one business, of one man, and in another business, of another man; it is well (that is to say, better, perhaps, than if he asked none at all); but he runneth two dangers: one, that he shall not be faithfully counselled; for it is a rare thing, ecept it be from a perfect and entire friend, to have counsel given, but such as shall be bowed and crooked to some ends, which he hath, that giveth it. the other, that he shall have counsel given, hurtful and unsafe (though with good meaning), and mied partly of mischief and partly of remedy; even as if you would call a physician, that is thought good for the cure of the disease you complain of, but is unacquainted with your body; and therefore may put you in way for a present cure, but overthroweth your health in some other kind; and so cure the disease, and kill the patient. but a friend that is wholly acquainted with a man鈥檚 estate, will beware, by furthering any present business, how he dasheth upon other inconvenience. and therefore rest not upon scattered counsels; they will rather distract and mislead, than settle and direct.

　　after these two noble fruits of friendship (peace in the affections, and support of the judgment), followeth the last fruit; which is like the pomegranate, full of many kernels; i mean aid, and bearing a part, in all actions and occasions. here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are, which a man cannot do himself; and then it will appear, that it was a sparing speech of the ancients, to say, that a friend is another himself; for that a friend is far more than himself. men have their time, and die many times, in desire of some things which they principally take to heart; the bestowing of a child, the finishing of a work, or the like. if a man have a true friend, he may rest almost secure that the care of those things will continue after him. so that a man hath, as it were, two lives in his desires. a man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him, and his deputy. for he may eercise them by his friend. how many things are there which a man cannot, with any face or comeliness, say or do himself? a man can scarce allege his own merits with modesty, much less etol them; a man cannot sometimes brook to supplicate or beg; and a number of the like. but all these things are graceful, in a friend鈥檚 mouth, which are blushing in a man鈥檚 own. so again, a man鈥檚 person hath many proper relations, which he cannot put off. a man cannot speak to his son but as a father; to his wife but as a husband; to his enemy but upon terms: whereas a friend may speak as the case requires, and not as it sorteth with the person. but to enumerate these things were endless; i have given the rule, where a man cannot fitly play his own part; if he have not a friend, he may quit the stage.

学英语作文篇3

　　Can't lie_不能撒谎英语

　　Today, drawing, mother asked me the blue pen before come from? I lie to mother said: "was given to me by someone else." Mother kept asking me, I had to tell mother is sister three dollars to buy my, mother said to me: "kid, mother not to say that before you buy something first get after father or mother agreed to buy, and I can't lie a lie." I can listen to, immediately lower the head and said: "mom I later no longer lying cheating." Mother said: "say can change is a good boy."

学英语作文篇4

　　I go to bookstore today,我今天去逛书店,

　　I want to find some interesting books to read.想找一些有趣的书籍来读。

　　After walking around for a while,.在走了一圈后，

　　I stop in the travel books zone.我旅游书籍区停了下来。

　　I open the books,我打开书本,

　　there are so many beautiful pictures.里面有很多美丽的.图片。

　　I am attracted deeply.我深深地被吸引了。

　　I buy two books about introducing Egypt and India.我买了两本书关于介绍埃及和印度的书。

　　I am so curious about their culture.我很好奇他们的文化。

　　Some day I must go there and have a look.有一天我一定要去那里看看。

学英语作文篇5

　　地球环境

　　1. It is time for us to take measures as it is each citizen’s responsibility to save our mother earth.

　　是需要采取措施的时候了，因为保护地球母亲是每个公民的职责。

　　2. There is only one earth which we can live in. we can’t afford to lose it. The environmental protection is safeguarding of our own life.

　　我们所居住的地球只有一个，我们无法失去她。保护环境就是守护我们自己的生命。

　　3. Only in this way can we pursue comprehensive , balanced and sustainable development and make a harmonious society come true.

　　只有这样我们才能实现全面协调可持续发展，构建和谐社会。

　　资源浪费

　　In conclusion, we should limit the overuse of the natural resources and protect our living environment in order to maintain the balance of environment.

　　总而言之，我们需要限制自然资源的`过度使用，保护我们的生存环境，以便维持生态环境的平衡。

　　温室效应

　　This is not an easy task, so nations should work together to prevent this global disaster, at the same time ordinary citizens should do their part.

　　这项工作任重道远，所以各个国家要联合起来共同组织这场全球性的灾难，同时每个公民也要尽自己的一份努力。

　　It is only by united efforts of everyone dwelling on the earth that our planet can be redeemed , so can our lives.

　　只有每一个居住在地球上的人携手合作，才有希望拯救我们的地球，拯救我们自己。

　　Only in this way, can we create a stronger, healthier and more beautiful world.

　　只有通过这种方式我们才能创造一个更加强大健康和魅力的社会。

　　人口的爆炸

　　Campaigns should be launched to raise the awareness of family planning, safeguarding the environment and slowing the population growth.

　　我们应该开展各种活动增强人们对于计划生育，保护环境和控制人口增长方面的意识。

学英语作文篇6

　　Recently, Beijing Education Department has announced that the full mark of English in the college entrance examination in20xx will be 100 points, which has dropped 50 points from previous years. While the Chinese will be 180 points, the mathematics remains the same, still 150points. After the news has been exploded, this policy has caused great attention among the public. Some people even wonder: do we still need English as before? And the status of English still remains the same in China? Well, asfar as I am concern, English still an indispensable part of our daily lives.

　　最近，北京市教育局宣布20xx年的高考英语总分将为100分，较之前的150分下降了50分。而语文将提高到180分，数学保持不变。此消息一出，就引起了社会的极大关注。有人甚至问到：我们还像过去那样需要英语吗？英语在中国的地位是否保持不变？在我看来，英语始终在我们的生活中是不可缺的一部分。

　　Firstly, English language is of crucial important in international cooperation and exchange. In this competitive world,no country can survive without any other contact with other countries. And through out all the interactions, English, as a global language, is the bridgefor us to communicate with other people who from different culture, different countries. Two thirds of the world trade is conducted in English. In order to perform our duties and enjoy our rights as a significant member of WTO, we doneed English by all means.

　　英语在国际合作与交流中有着重要作用。在这个充满竞争的世界里，每个国家都要与其他国家进行交流沟通，免得就不能生存。而英语，作为全球通用的语言，起到了桥梁的作用，帮助不同文化背景的人们顺利沟通。世界上三分之二的贸易用英语完成。为了更好的享受和履行我们在国际贸易组织的权利和义务，我们无论如何都需要英语。

　　Secondly, English is compulsory inelementary, secondary and further education. One has to pass the English tests to get his certifications. Although we don’t need English so much in our daily lives, when we turn on the computer, listen to the radio, we may find English is everywhere. So, it’s quite necessary for all of us to master a foreign language. Even in the developed countries, students are required tolearn at least one foreign language. And learning English makes contributions to one’s development to some extent.

　　其二，英语在小学、初中、高等教育中都是必修语言。只有通过了英语考试，才能拿到毕业证书。虽然在日常生活中我们不怎么用到英语，但是当我们打开电脑，收听录音，我们就会发现英语无处不在。所以，掌握一门外语很重要。即使在发达国家，每个学生都会要求学至少一门外语。英语也为个人发展做出一定得贡献。

　　Although the English marks of college entrance examination will drop to 100, we still need English in our daily lives. With the rapid development of economic and cultural globalization,learning English is still the tendency for the young generations. It’s not only the tool for people to communicate, but also the golden key to get personal development.

　　虽然高考英语总分会降为100分，但在日常生活中，我们还是需要英语。随着经济的`快速发展和文化的全球化，学习英语依旧是年轻一代的趋势。英语不光光是人们用来交流的工具，也是个人发展的金钥匙。

学英语作文篇7

　　What a scary and sensational scene it is! In the drawing, the driver, as drunken as a fiddler①, is driving fast on the road, with a large bottle of beer on the top of his car. What is conveyed by the picture has both realistic and alarming implications for each member of the country。

　　这是一幅多么可怕的触目惊心的场景啊！在这幅图中，烂醉如泥的司机正在马路上飞速行驶，车上还顶着一大瓶啤酒。这幅图所传达的意义，对我们国家的每一位成员，都具有现实和警醒的意义。

　　The profound meaning of the vivid drawing can be elaborated in terms of both awareness of security and social responsibility. For one thing, consciousness of safety should be one of our top priorities. Life is one-way journey: you cannot experience it twice. So life is to be respected and awed②. It is cruel to and inhumane to spell the end of any life, with a careless driving under the influence (DUI)③. For another, to act as a responsible member of the society, each of us should bear social responsibility. We do not live only for ourselves but also for those whom we love and who love us. It is irresponsible to claim either lives of drivers or lives of other victims are not important, leaving the families and relatives into deep grief and, may be, great living burden④。

　　这幅栩栩如生的图画的深刻意义可以从安全意识和社会责任感两个角度阐释。一方面，安全意识应该是我首要重视的问题。生命是一次单程旅行：你不能经历两次生命。所以我们应该敬重生命、敬畏生命。由于醉酒驾车的疏忽而宣告任何一条生命的`结束是残忍的、不人道的。另一方面，作为这个社会负责任的一员，我们每个人都应该去承担社会责任。我们不仅仅是为了自己活着，我们也为那些我们所爱的和爱我们的人活着。无论是声称司机的、还是受害者的生命不重要，都是不负责任的。因为这会给他们的家人和亲戚带来巨大的悲痛和沉重的生活负担。

　　In short, it is imperative that legislative measures should be taken by the authority to punish drunk drivers severely such as suspending their driving licenses or even putting them into jail. Besides, the mass media, such as TV, radio and website, should work together to enhance awareness of security and sense of responsibility to reduce the rate of car accident。

　　简言之，官方应该制定立法措施严厉地惩罚醉酒驾车的司机，例如吊销驾照或进行监禁。立法措施势在必行。此外，电视、收音机、网站等大众传媒应该共同努力来提高公民的安全意识和责任感，以降低交通事故的发生率。

　　典

学英语作文篇8

　　there are four people in my family, my father, my mother, my sister and me. my father likes reading. my mother likes cooking. they both work in leliu. they always go to work by car. they work hard.

　　my sister and i are pupils. i study in the primary school affiliated with shunde no.1 middle school. my hobby is collecting coins. my sister studies in ishan primary school. she likes watching tv. we love our family very much.

学英语作文篇9

　　“我的爸爸总也不回家，而且经常不放假，我的爸爸请你别牵挂，家里有我和妈妈。我学会了一个人回家，我学会了一个人独自玩耍，我学会了一个人做事……。”这歌中的爸爸就是我的爸爸，他是一名保家卫国的军人，他铁骨铮铮，勇敢担当。

　　"My father never goes home and often doesn't have a holiday. My father asks you not to worry about it. My mother and I are at home. I learned to go home alone, to play alone, to do things alone... " The father in this song is my father. He is a soldier defending his country. He is unyielding and brave.

　　爸爸个子不高，但是身材很棒，浑身都是肌肉。爸爸长着一张国字脸，炯炯有神的大眼睛，眉宇间透着一股威严。他的腰板总是挺得直直的，从星期一到星期五都穿着一身整洁的军装，双休日也常常是这样子。

　　Dad is not tall, but he has a great figure and is full of muscles. My father has a face with Chinese characters, big bright eyes, and a dignified brow. His waistline is always straight, and he wears a neat uniform from Monday to Friday, which is often the same on weekends.

　　爸爸的`兴趣爱好广泛：看书、下棋、书法、钓鱼、烧菜、还有工作。他简直是一个工作狂，常常工作到深夜，像一个不愿停歇的机器人。唉！我和妈妈都有怨言，但也都理解他，谁叫我们是亲人呢！爸爸烧菜手艺那真是高手在人间呀，与酒店大厨师的美味有一比。我最爱吃他的炒海参了，那真是人间美味，舌尖上的享受啊！

　　Dad has a wide range of hobbies: reading, playing chess, calligraphy, fishing, cooking, and work. He is a workaholic. He often works late into the night, like a robot who doesn't want to stop. Alas! My mother and I have complaints, but also understand him, who calls us relatives! Dad's cooking skill is really a master in the world. It's comparable with the delicacy of the hotel chef. I like his fried sea cucumber best. It's really delicious in the world. Enjoy it on the tip of the tongue!

　　爸爸还有一个口头禅：“天底下，只要肯努力，没有做不好的事”。我也一直向他学习，做一个正直、勇敢、有担当的人。或许现在的我还不够好，常常令他失望、伤心，但我会不断成长。以后，我也要保家卫国，像爸爸一样

　　Dad also has a saying: "in the world, as long as you are willing to work hard, there is no bad thing to do.". I have also been learning from him to be an honest, brave and responsible person. Maybe I'm not good enough now. I often disappoint and hurt him, but I will continue to grow. After that, I want to protect my family and my country, just like my father

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